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Thursday, September 28, 2006

Israel - Rabbis Cry Fowl on Ritual Use of Chickens

Israel - In this few days before Yom Kippur many Jews will perform the Kapparos ritual and will wave a soon-to-be slaughtered chicken around their heads. This ancient Jewish custom, has been around for generations. Recently however it has encountered opposition by animal welfare groups and even some rabbis.

Objections to the ritual killing of chickens come from animal welfare societies. Dozens of “Anonymous for Animal Rights” activists demonstrated at the Carmel market in Tel Aviv against this abuse of chickens. “Save lives and not a life for a life” and “Don’t add another sin to your crimes” were just some of the placards waved at the demonstration.
The demonstrators received a frosty reception from the vendors who threw water on them and asked them to disperse. An additional demonstration took place in Jerusalem.

Chedva Vanderbrook, a board member of the Jerusalem Society for the Prevention of Cruelty to Animals says, “Next to my house in Jerusalem there are chicken cages scattered around without water,’ she tells ‘The chickens are brought to the slaughter in cramped cages without water in the broiling sun. Half of them die on the way. No one thinks that these poor creatures deserve to live on the way to their death.
“Unfortunately I think that it will be very hard to eradicate this custom in the Ultra-Orthodox community” Vanderbrook pessimistically summarizes, “But I am appealing to traditional people who customarily perform Kapparot and am asking them to stop.

13 Comments:

  • At 9:05 AM, Anonymous Anonymous said…

    What about the origin of these chickens, whether in Israel or USA. Were they checked for avian flu.
    I am not shlogging kaporos this year with chickens because I know I cannot obtain a responsible response as to the origin of the chickens wheeled in at all ours of the day and nite.

    By the way, I am not an anti-Semite!

     
  • At 9:28 AM, Anonymous Anonymous said…

    personally, I always used money for Kapporos, but, one should not do away with a minhag Yisroel. The chickens should not be mistreated until they are used for Kapporos.

     
  • At 10:09 AM, Anonymous Anonymous said…

    This is a very bizzare story. I doubt that if the muslims will have this custom - any of these so called rabbis will be out there demonstrating - btw - anon 9:05 - nobody accused you of being an anti semite - you are pretneding that any criticisim against jews is labelled to be anti semetic - not true at all - jews welcome criticisim - your comment "By the way, I am not an anti-Semite!" was anti semetic

     
  • At 10:32 AM, Anonymous Anonymous said…

    ANon 1009,

    U B correct!

    I am an anti-semite. I read, see and hear to much of what goes on.

     
  • At 10:33 AM, Blogger Tina said…

    This comment has been removed by a blog administrator.

     
  • At 11:20 AM, Anonymous Anonymous said…

    If the issue truly is concern for the chickens, then why ask people to stop? Ask people to demand that the chickens be given wateer etc. to make sure they are not mistreated.

     
  • At 6:02 PM, Anonymous Anonymous said…

    This ritual is illegal in the United States. It is considered animal cruelty. This press release just came out.

    Los Angeles, CA (PRWEB) September 28, 2006 -- Jewish chicken-killing ritual "Kapparot" is illegal, inhumane and unnecessary

    Every year before Yom Kippur (the Jewish Day of Atonement) some Jews perform the ritual "Kapparot." Kapparot is a custom in which the sins of a person are symbolically transferred to a fowl. The fowl is held above the person's head and swung in a circle three times while certain words are spoken. The fowl is then slaughtered so that the person may have a good, peaceful life. Sometimes the chickens are given to the poor as food but unfortunately the chickens are not always cared for or killed humanely.

    In Los Angeles, California ritual animal sacrifice of any kind is illegal under Municipal Code SEC. 53.67. "No person shall engage in, participate in, assist in, or perform animal sacrifice. No person shall own, keep, possess or have custody of any animal with the purpose or intention of using such animal for animal sacrifice. No person shall knowingly sell, offer to sell, give away or transfer any animal to another person who intends to use such animal for animal sacrifice. 'Animal sacrifice' means the injuring or killing of any animal in any religious or cult ritual or as an offering to a deity, devil, demon or spirit, wherein the animal has not been injured or killed primarily for food purposes, regardless of whether all or any part of such animal is subsequently consumed."

    The First Amendment "Freedom of Religion" does protect animal sacrifices except when a municipality or state has an existing animal cruelty statute that forbids it. If the religious sacrifice of an animal violates that statute, then the city or state can prosecute that act. If the animals as in this case were cared for, used or killed in a way that violates California's existing anti-cruelty statutes, then the defendants will not be able to fall back on the First Amendment as a defense. They would be guilty of animal cruelty which is punishable by a fine and/or jail time.

    Kapparot is not mentioned in the Torah or in the Talmud. Several Jewish sages opposed the ritual, with some considering it a senseless heathen superstition. The Ramban (Nachmanides) and Rabbi Joseph Caro the compiler of the "Shulchan Aruch," the most authoritative code of Jewish laws called Kapparot "a foolish custom that Jews should avoid."

    General Manager of LA Animal Services and ex-pastor Ed Boks stated "Some of our nation's healthiest animal husbandry practices and laws originated in the ancient traditions of the Torah. Nowhere is the practice of Kapparot even mentioned in the Torah. It is a pagan tradition that has been muddled into the religious practices of a small Jewish sect. Kapparot should have no place in the 21st Century Los Angeles community."

    We ask people who customarily partake in this ritual to instead consider the humane and legal alternative. One may place money in a handkerchief and use this instead of a chicken. The money is then given to the poor. Former Chief Rabbi Israel Shlomo Goren stated "Kapparot is not consistent with Jewish teachings and law. Repentance and charity can be better accomplished by using money instead of a slaughtered chicken."

    Dr. Karen Davis President of United Poultry Concerns said "Kapparot includes the pre-ritual cruelty to the chickens, who are forced to sit crammed together in their own excrement for days without food, water or shelter awaiting their terrible death. The mercy ascribed to God by those who seek God’s mercy for themselves is thus withheld from the chickens who have the same capacity for pain, fear and distress as human beings. That Kapparot is a medieval custom, and not a Jewish law, makes it even more reprehensible."

    Dr. Richard Schwartz, a respected Jewish author & educator, stated: "The use of money rather than chickens is consistent with Judaism's powerful teachings on compassion to animals. At a season when we ask for God's compassion, we should have compassion on God's defenseless creatures."

    For more information about Kapparot, please visit http://www.jewishvirtuallibrary.org/jsource/Judaism/kapparot.html

     
  • At 6:38 PM, Anonymous Anonymous said…

    to - "The chickens said" - It is not cruel to do Kapporos as long as the chickens are properly taken care of beforehand, and schechted properly afterward. I still maintain that it is a minhag Yisroel albeit only in some communities. It is done by thousands of Yidden and banning it would be against our freedom of religious practice.

     
  • At 6:54 PM, Anonymous Anonymous said…

    The minhag is fine - but why do people have to do it in the heart of boro park and flatbush. it's digusting, unsanitary and the whole place smells. I don't understand why places can't do it somewhere away from people's houses. maybe hashem was trying to send us a message with the recent monsey scandal.

     
  • At 11:57 PM, Blogger Tina said…

    does anybody know when or how it started? If the Rambam knew about it - it must be around over 1000 years - There is nothing cruel about Kapores Shluggin - nothing at all - if they are not handled right - thats not a issue of the custom - its a "handling" issue

     
  • At 2:20 AM, Anonymous Anonymous said…

    Yeh, I did ‘shlog Kapporos’ today, but that ‘mechutzaf’ was fighting bad real hard (even though I was really gentle) He turned his head and bit my hand!!

    ...And I hope that I have the privilege and freedom to 'shlog Kapporas' for ever and ever....

     
  • At 1:06 PM, Anonymous Anonymous said…

    its not too jewish, this custom.
    I dont do it, but I cant stop the mishpacha.

     
  • At 1:44 PM, Anonymous Anonymous said…

    The Ramban, a rishon, described it as "derkei Emori"; basically, emanating from idol worshippers. The Rashba opposed it, and the author of the Shulchan Aruch itself, Rav Yosef Karo, also did (according to the Mishna Brura, for the same reason as the Ramban did).

    In short, Kapparot is not an animal rights issue: It's a machloket rishonim, with some very strong opposition from some very important rabbis- real rabbis.

     

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